This “burning Korans” doesn’t make ANY sense! Pray for those who curse you; do unto others as you would have them do unto you; do NOT be provoked; heal their sick, deliver their afflicted, set the captives free!
I saw this post on another forum, and thought it would be worthwhile to post here.
IATROGENICIDE: The Biotechnology, Politics, and Economics of Emerging Pandemics
Today it’s fashionable to get as much permanent ink on your skin as possible. Is this a healthy trend?
I had never given the subject of tattoos much thought other than occasionally to regret getting mine—until my wife, Janet, and I were ministering in New Zealand in 2003. New Zealand was settled more than 1,000 years ago by a primitive Polynesian people called the Maori. They were headhunters and cannibals who worshiped demon gods. The Maori tattoo most of their bodies, including their faces, which they carve flesh from as a wood carver would etch wood to create a design. Then they apply ink.
On a day off we went sightseeing with a local pastor. He took us to a Maori village. Inside the entrance of the village was a meeting house, and above the entrance was a statue of a demon, the face of which was carved with the same pattern as the men’s faces. I immediately came to the realization that these people had carved their faces to look like the deity they worshiped.
The Lord spoke very clearly to me to study every people group, not just the Maori, and then write a book. As a result, I spent nearly two years researching the origins and history of tattoos and piercing. I studied Pacific Islanders, Native Americans, Europeans, Mid-Easterners, Asians and Africans in my research.
MARKED BY GOD
“Yes, I have tattoos. Please don’t judge me before you know why I wear them.”- Aaron Cannistraci Read the counter argument to this article here.
I discovered that all primitive pagan cultures throughout history and on every
continent subscribed to some form of body modification or mutilation, usually involving tattoos and/or piercing. In most cases the practice was a part of demon worship. Many groups such as the Maori tattooed themselves to look like the demons to gain acceptance and power from them.
In 1991 hikers in Europe found the frozen, well-preserved body of an “Alpine Iceman.” More than 5,000 years old, he is the oldest frozen mummy ever discovered. He was found with a grass cape, a copper axe, a quiver full of arrows, flint for making fire, and numerous tattoos on his body, including a cross on the inside of the left knee. (It was not a so-called “Christian tattoo.”) He had six straight lines 15 centimeters long above the kidneys, and numerous parallel lines on the ankles.
Subsequent X-rays of his body revealed chronic degeneration of bone and cartilage in the spine and arthritic wear and tear of the knees and ankles. Presumably these tattoos were done by a shaman or medicine man who was invoking the gods on behalf of this man to rid his body of pain.
In 1891, archaeologists discovered the 4,000-year-old mummy of an Egyptian priestess of Hathor—the Egyptian goddess of love. She had parallel lines tattooed on her arms and thighs as well as an elliptical design below her navel. The tattoo below her navel is believed to have had sexual connotations linked to fertility.
Headhunters such as the Maori from the Philippines, Taiwan and other Pacific islands tattooed themselves to appease the gods before the headhunt and to commemorate their success afterward. South American headhunters also used tattoos as part of their rituals. The Hawaiians have actual tattoo gods they consult before doing a tattoo. The Chinese and Japanese used tattoos to ward off evil spirits, to appease different gods and, like the Romans, to identify or “brand” criminals. Roman slaves were tattooed as a sign of ownership, often marked, “Tax Paid.”
Native Americans tattooed themselves and their captives. The Inuit tattooed themselves upon arriving in the cold arctic regions to appease the gods so they would allow them to settle there and survive in the harsh climate.
In the Mideast, Babylonian and Canaanite and Hebrew shrine prostitutes tattooed themselves as part of their worship. Baal worshipers wore tattoos on their hands to gain power from Baal. In India, shrine prostitutes tattooed themselves to look like the various gods they worshiped. In primitive areas of India the wife of the village sorcerer is the tattoo artist.
Because of their dark skin, black Africans didn’t use tattoos as much as they used scarification. This involves cutting the skin with a sharp instrument and then rubbing it with ashes or caustic plant juices that form permanent blisters. Dark pigments, such as charcoal or gunpowder, are then rubbed into the wound to provide emphasis. The wounds are periodically reopened to enhance the raised scar effect.
Other African traditions involve extreme forms of body piercing. Lips and ears are pierced and objects implanted inside, causing the lip or ear tissue to elongate and conform to the shape of the object. Ethiopian women wear a lip plate, which causes the mouth to protrude to resemble the beak of the spoonbill, a creature they worship.
The letting of blood and body modification have always been associated with pagan worship and witchcraft. Pagans and Christians alike know there is power in the blood. In spite of the current interest in tattoos even in the church, all research points to one conclusion: The root of tattooing never changes; it is, and always has been, a pagan spiritual activity.
Your Body Is a Temple
During the last 11 years Janet and I have been heavily involved in the ministry of deliverance. We have ministered to multiplied thousands of people in individual and group settings. We have dealt with people from all walks of life, from many different nations and races. We have ministered to the depressed, the oppressed and even the possessed. We have seen countless people who have been negatively impacted by the spirit realm as a result of things they have done or things that have happened to them.
The goal of our deliverance teaching is always to impart a greater understanding of the spirit realm. Believers need to know how it affects them and to be aware that everything we do in the natural has a spiritual consequence, including the marking or piercing of our bodies.
It’s not surprising that Satan and his demon spirits are doing what they have always done, trying to gain man’s attention, affection and worship. In my research I found that in every culture tattoos were used as a means of invoking, appeasing or glorifying demon gods. Satan is still seeking to take man’s focus off God and direct it to himself.
Today in our culture and society we see an explosion of fads such as tattoos and piercings. Though I don’t fully understand it, Satan is attempting to mark as many people as he can through these means. Perhaps on the day of judgment the accuser of the brethren, the devil, will stand before God and try to claim those so marked as his own.
Or perhaps Satan is encouraging people of all cultures to mar their bodies through some form of mutilation because he knows we are made in God’s image, and he hates God and anything that resembles God.
When I minister, I often ask people if they have ever played Monopoly. If they have, I ask whether they have ever gotten into a family feud while playing and have had to get out the rule book. People laugh as they recall digging out the rules.
God has given us a rule book, a set of rules to play by that enables us to win this game of life. We call it the Bible. The Bible was given to us to help us and to protect us from harm. It clearly teaches us the wiles and schemes of the devil.
Leviticus 19:28 gives us the “rule” for tattoos. It says, “‘“You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you: I am the Lord”’” (NKJV).
When God first gave this command to the Israelites, He was drawing a line of demarcation between His chosen people and the Egyptians, whose land they had just left, and the Canaanites, whose land they were about to enter. Both of these cultures were steeped in witchcraft and the occult. Both openly worshiped and served demon gods, and both used tattoos as part of their idolatry and pagan worship. God was trying to protect the Israelites from opening themselves up to demonic influence.
We too are God’s people, and He wants us to “‘come out from among them’” (2 Cor. 6:17). He wants us to separate ourselves from the world and the world’s fads. When we do that, we will avoid doing things to our bodies that God never intended us to do—and that includes getting tattoos.
Let me make it clear that there is absolutely no such thing as a Christian tattoo. In fact, the mere term “Christian tattoo” is an oxymoron! A tattoo may be a religious symbol, but there is nothing Christian about it.
If we truly belong to Christ, we should know and understand that our bodies are not our own. Engaging in the practice of body modification indicates that we believe the opposite. Yet the Bible clearly tells us: “Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body” (1 Cor. 6:19-20).
Rolling Stone magazine quoted famous tattoo artist Paul Booth as saying that while he is tattooing people, “he allows his clients’ demons to help guide the needle.” I pray this article will prevent you or someone you know from further defiling these earthen temples we call our bodies. I pray it has given you a greater understanding of the unseen world, as well as insight into what’s behind the ink.
If you already have a tattoo or piercing and are wondering what to do now that you know the truth, here are some steps you can take. First, repent to God for violating Scripture and for bloodletting, which is witchcraft. Also, repent for defiling the temple of the Holy Spirit.
Then renounce the spirits behind the tattoo or piercing. Witchcraft and rebellion are a given, but many tattoos have images that need to be addressed. Sexual tattoos may invite a spirit of perversion, a skull and cross bones a spirit of death, a religious tattoo a spirit of religion and so on. If you have a piercing in other than an ear lobe, remove it and repent for defiling your temple. And whether it’s a tattoo or a piercing, anoint it with oil and break any assignment of the enemy that came in through the modification of your body.
William M. Sudduth Sr. is president of Righteous Acts Ministries (ramministry.org). He and his wife, Janet, host seminars on spiritual growth, deliverance training and restoring innocence as well as holding revival meetings. He is the author of What’s Behind the Ink?, a book about the spiritual aspects of tattooing, piercing and other fads
This blog is a work in progress! Most of the leg work is done. Please feel free to browse and contribute your comments and observations! The Christian Passover aka “Easter” is quickly approaching. This year it falls after the Jewish Passover which is how it’s supposed to happen. I hope all of you experience the love, grace, and joy of Pascha (Christian Passover) – Blessed Resurrection to all!
JEWISH MARRIAGE CUSTOMS
Behold, The Bridegroom Comes!
Dr. Renald Showers, Chairman of the Pastoral Studies Dept. Philadelphia College of Bible (year unknown) Distributed by, The Friends of Israel Gospel Ministry, Inc., W. Collingswood, N.J.
The Comforting Promise
It was a night of destiny. Jesus had gathered with His disciples in the Upper Room. In a few more hours He would be crucified on a cross. Jesus had been warning His disciples concerning His coming death, resurrection and ascension to heaven. The prospect of these events caused the disciples to be greatly disturbed. In order to ease their fears, Jesus made the following comforting promise:
Let not your heart be troubled: you believe in God, Believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also. (John 14:1-3.)
Jewish Marriage Customs
Those who live in the modern western world do not catch the full significance of Jesus’ promise. This is due to the fact that in His promise Jesus was drawing an analogy from Jewish marriage customs in biblical times. Since this is so, those marriage customs must be examined if one is to grasp the significance of the promise.
The first major step in a Jewish marriage was betrothal.1 Betrothal involved the establishment of a marriage covenant. By Jesus’ time it was usual for such a covenant to be established as the result of the prospective bridegroom taking the initiative.2 The prospective bridegroom would travel from his father’s house to the home of the prospective bride. There he would negotiate with the father of the young woman to determine the price (mohar) that he must pay to purchase his bride.3 Once the bridegroom paid the purchase price, the marriage covenant was thereby established, and the young man and woman were regarded to be husband and wife.4 From that moment on the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom.5 As a symbol of the covenant relationship that had been established, the groom and bride would drink from a cup of wine over which a betrothal benediction had been pronounced.6
After the marriage covenant had been established, the groom would leave the home of the bride and return to his father’s house. There he would remain separate from his bride for a period of twelve months.7 This period of separation afforded the bride time to gather her trousseau and to prepare for married life.8 The groom occupied himself with the preparation of living accommodations in his father’s house to which he could bring his bride.
At the end of the period of separation the groom would come to take his bride to live with him. The taking of the bride usually took place at night. The groom, best man and other male escorts would leave the groom’s father’s house and conduct a torch light procession to the home of the bride.9 Although the bride was expecting her groom to come for her, she did not know the exact time of his coming.10 As a result the groom’s arrival would be preceded by a shout.11 This shout would forewarn the bride to be prepared for the coming of the groom.
After the groom received his bride together with her female attendants, the enlarged wedding party would return from the bride’s home to the groom’s father’s house.12 Upon arrival there the wedding party would find that the wedding guests had assembled already.
Shortly after arrival the bride and groom would be escorted by the other members of the wedding party to the bridal chamber (huppah). Prior to entering the chamber the bride remained veiled so that no one could see her face.13 While the groomsmen and bridesmaids would wait outside, the bride and groom would enter the bridal chamber alone. There in the privacy of that place they would enter into physical union for the first time, thereby consummating the marriage that had been covenanted earlier.14
After the marriage was consummated, the groom would announce the consummation to the other members of the wedding party waiting outside the chamber (John 3:29). These people would pass on the news of the marital union to the wedding guests.15 Upon receiving this good news the wedding guests would feast and make merry for the next seven days.16
During the seven days of the wedding festivities, which were sometimes called “the seven days of the huppah,” the bride remained hidden in the bridal chamber.17 At the conclusion of these seven days the groom would bring his bride out of the bridal chamber, now with her veil removed, so that all could see who his bride was.
The Examination of the Analogy
Earlier it was stated that in His promise in John 14 Jesus drew an analogy from Jewish marriage customs in biblical times. Now that the marriage customs have been considered, it is essential that the analogy be examined. In what ways was Jesus’ promise analogous with Jewish marriage customs? In the examination of the analogy the first thing that should be noted is the fact that the Scriptures regard the Church to be the Bride of Christ (Eph. 5:22-23). In addition, just as the Jewish bridegroom took the initiative in marriage by leaving his father’s house and travelling to the home of the prospective bride, so Jesus left His Father’s house in heaven and travelled to earth, the home of His prospective Church, over 1900 years ago.
In the same manner as the Jewish bridegroom came to the bride’s home for the purpose of obtaining her through the establishment of a marriage covenant, so Jesus came to earth for the purpose of obtaining the Church through the establishment of a covenant. On the same night in which Jesus made His promise in John 14 He instituted communion. As He passed the cup of wine to His disciples, He said: “This cup is the new covenant in my blood” (1 Cor. 11:25). This was His way of saying that He would establish a new covenant through the shedding of His blood on the cross. Parallel to the custom of the Jewish groom paying a price to purchase his bride, Jesus paid a price to purchase His bride, the Church. The price that He paid was His own life blood. It was because of this purchase price that Paul wrote the following to members of the Church: “know ye not that…ye are not your own? For ye are bought with a price: therefore glorify God in your body, and your spirit, which are God’s” (1 Cor. 6:19-20).
Analogous with the Jewish bride being declared to be sanctified or set apart exclusively for her groom once the marriage covenant was established, the Church has been declared to be sanctified or set apart exclusively for Christ (Eph. 5:25-27; 1Cor. 1:2; 6:11; Heb. 10:10; 13:12).
In the same way that a cup of wine served as a symbol of the marriage covenant through which the Jewish groom obtained his bride, so the cup of communion serves as the symbol of the covenant through which Christ has obtained the Church (1 Cor. 11:25).
Just as the Jewish groom left the home of his bride and returned to his father’s house after the marriage covenant had been established, so Jesus left the earth, the home of the Church, and returned to His Father’s house in heaven after He had established the new covenant and risen from the dead (John 6:62; 20:17).
Corresponding with the period of separation between the Jewish groom and bride, Christ has remained separate from the Church for over 1900 years. The Church is now living in that period of separation.
Parallel to the custom of the Jewish groom preparing living accommodations for his bride in his father’s house during the time of separation, Christ has been preparing living accommodations for the Church in His Father’s house in heaven during His separation from His Bride (John 14:2).
In the same manner as the Jewish groom came to take his bride to live with him at the end of the period of separation, so Christ will come to take His Church to live with Him at the end of His period of separation from the Church (John 14:3).
Just as the taking of the Jewish bride was accomplished by a procession of the groom and male escorts from the groom’s father’s house to the home of the bride, so the taking of the Church will be accomplished by a procession of Christ and an angelic escort from Christ’s Father’s house in heaven to the home of the Church (1 Thess. 4:16).
Analogous with the Jewish bride not knowing the exact time of the groom’s coming for her, the Church does not know the exact time of Christ’s coming for her.
In the same way that the Jewish groom’s arrival was preceded by a shout, so Christ’s arrival to take the Church will be preceded by a shout (1 Thess. 4:16).
Similar to the Jewish bride’s return with the groom to his father’s house after her departure from her home, the Church will return with Christ to His Father’s house in heaven after she is snatched from the earth to meet Him in the air (1 Thess. 4:17; John 14:2-3).
In the same manner as the Jewish wedding party found wedding guests assembled in the groom’s father’s house when they arrived, so Christ and the Church will find the souls of Old Testament saints assembled in heaven when they arrive. These souls will serve as the wedding guests.
Parallel to the custom of the Jewish groom and bride entering into physical union after their arrival at the groom’s father’s house, thereby consummating the marriage that had been covenanted earlier, Christ and the Church will experience spiritual union after their arrival at His Father’s house in heaven, thereby consummating their relationship that had been covenanted earlier.
Corresponding with the Jewish bride remaining hidden in the bridal chamber for a period of seven days after arrival at the groom’s father’s house, the Church will remain hidden for a period of seven after arrival at Christ’s Father’s house in heaven. While the seven year Tribulation Period is taking place on the earth, the Church will be in heaven totally hidden from the sight of those living on the earth.
Just as the Jewish groom brought his bride out of the bridal chamber at the conclusion of the seven days with her veil removed, so that all could see who his bride was, so Christ will bring His Church out of heaven in His Second Coming at the conclusion of the seven year Tribulation Period in full view of all who are alive, so that all can see who the true church is (Col. 3:4).
The Significance of the Analogy
This analogy between Jewish marriage customs and Christ’s relationship to the Church is very beautiful, but what practical significance does it have for today?
The answer to this question is twofold. First, if you have never taken Jesus Christ personally to be your Saviour from sin, it has great significance for you. Christ came to this earth and died on a cross for the purpose of paying the penalty for your sins. Through the shedding of His blood He paid the price necessary to purchase you to be part of His Bride, the Church. He thereby established a new covenant through which you can enter into a special relationship with Him.
Every time the gospel of Jesus Christ is declared to you, Christ is proposing that you enter into this special relationship with Him. In essence He is saying to you:
“I, Jesus, take thee, sinner, to be My Bride. And I do promise and covenant before God The Father and these witnesses, to be thy loving and faithful Saviour and Bridegroom; in sickness and in health, in plenty and in want, in joy and in sorrow, in faithfulness and in waywardness, for time and for eternity.18”
Just as the proposal that the Jewish bridegroom made could be accepted or rejected, so Christ’s proposal to you can be accepted or rejected. If you reject it throughout this lifetime, then you never will be rightly related to Jesus Christ. The tragic result will be that you will spend eternity separated from God and Christ in the eternal lake of fire (Rev.20:11-15).
If, however, you accept Christ’s proposal, then your sins will be forgiven, and you will enter into that relationship that makes you part of His Bride, the Church. In addition, you will go to be with Him when He comes to take the Church, and you will remain with Him forever in great blessing. The way in which you can accept Christ’s proposal is quite simple. If you sincerely believe that Jesus Christ is the Son of God and that He came to this earth, died for your sins and rose from the dead, then respond to Him as follows:
“I, sinner, take Thee, Jesus, to be my Saviour. . . And I do promise and covenant before God and these witnesses to be Thy loving and faithful Bride; in sickness and in health, in plenty and in want, in joy and in sorrow, for time and for eternity.19”
Second, the analogy is most significant also for those who have taken Christ to be Saviour. During the time of separation between the establishment of the marriage covenant and the coming of the bridegroom to take his bride, it was possible for the Jewish bride to commit adultery by giving herself to another man.20 In like manner it is possible for believers today to commit spiritual adultery against Christ before He returns to take His Church. Paul expressed concern over this possibility when he wrote the following to Christians:
“For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. But I fear lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ” (2 Cor.11:2-3).
James expressed the same concern when he rebuked Christians as follows: “Ye adulterers and adulteresses, know ye not that the friendship with the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.” (James 4:4) The context of James’ statement indicates that spiritual adultery is committed when a believer becomes more devoted to the godless world system and the things that please it than he is to Jesus Christ and the things that please Him.
If you are a believer, honestly evaluate your devotion to Jesus Christ. Do you love him as much now as when you took Him to be your Saviour? Is He truly the Centre of your existence, the One who gives your life its meaning and purpose? Is your every attitude, action and lifestyle motivated and controlled by your devotion to Jesus Christ, or by a desire to have the friendship of the world system in which you live?
If you have been unfaithful to your heavenly Bridegroom, confess this to Him and be assured that even “If we believe not, yet he abideth faithful: he cannot deny himself.” (11 Tim.2:13) Then trust the Holy Spirit to renew your devotion as you wait for your heavenly Bridegroom to come at any moment.
1.”Marriage,” The Universal Jewish Encyclopedia, ed.Isaac Landman (New York:Universal Jewish Encyclopedia Co., Inc.,1948), 7, 372.
2. David R. Mace, Hebrew Marriage (New York: Philosophical Library, 1953), p.167.
3. “Marriage,” p.372.
4. “Betrothal,” The Jewish Encyclopedia, ed. Isidore Singer (New York: Funk and Wagnals Company, 1907), III, 126-26.
5. George F. Moore, Judaism (Cambridge, Mass.: Harvard University Press, 1946), II, 121.
6. “Marriage” p.373.
7. Ibid., p.372.
9. George B. Eager, “Marriage,” The International Standard Bible Encyclopedia, ed. James Orr (Grand Rapids: Wm. B.Eerdmans Publishing Company, 1957), III, 1998.
10. Emma Williams Gill, Home Life in the Bible (Nashville; Broadman Press, 1936), p.20.
11. James Neil, Everyday Life in the Holy Land (New York: Cassell and Company, Limited, 1913), p.251.
12 J. Jeremais, Theological Dictionary if the New Testament, ed. Gerhard Kittel, trans. and ed. Geoffrey W. Bromiley, IV (GrandRapids: Wm B. Eerdmans Publishing Company, 1967), pp. 1099-1100.
13. “Veiling of the Bride,” The Universal Jewish Encyclopedia, ed. Isaac Landman (New York: Universal Jewish Encyclopedia Co.,Inc., 1948), 10,339.
14. “Marriage,” p.373.
15. “Huppah,” The Universal Jewish Encyclopedia, ed. Isaac Landman (New York: Universal Jewish Encyclopedia Co., Inc.,1948), 5, 504.
18. Donald G. Barnhouse, God’s Freedom (Grand Rapids: Wm B. Eerdmans Publishing Company, 1961), p.191.
20. Alfred Edersheim, Sketches of Jewish Social Life in the Days of Christ (Grand Rapids: Wm B. Eerdmans Publishing Company,1964), p.148. Printed by Cross Currents International Ministries of the U.S.A. 1st C.C.I.M. printing of 10,000 printed in England. P.O.Box 40, Bristol, BS99 7EF. P.O.Box 1310, Pietermaritzburg 3200, Natal, South Africa.